I had doubts about monk Mang-ryangâs words. Granted, if the reason was as he said, it would be understandable why monk Mang-ryang, originally from the Royal Observatory, couldnât decipher the mysterious script. However, the issue was that I couldnât fully trust his capabilities. For all I know, he might be making up plausible stories on the spot.
Noticing the skepticism flickering across my face, monk Mang-ryang furrowed his brows.
âI think I know what youâre pondering right now⦠What Iâm saying is true.â
âIâd like to believe so.â
âDo you have anything to lose by believing me? So far, you havenât had any clues to decipher the script.â
âHmmâ¦â
Monk Mang-ryang had a point. He didnât claim that he could decipher the script; he merely provided reasons for why he couldnât. Doubting him now wouldnât give me any benefits. So, I decided to ask what I had been curious about.
âSo, why are you telling me all this âlife-or-deathâ information? Weâve only just met today and know very little about each other. Heck, you donât even know what Iâm planning to do with the Heavenly Tome of Dark Mysteries.â
âWell, because I consider our meeting itself to be a fortunate occurrence.â
Fortunate occurrence? Me?
Slightly bewildered, I listened as monk Mang-ryang brightened his eyes and spoke.
âI may be scraping by reading fortunes for fools now, but once, I was a proud scholar at the continentâs finest observatory. And here I am, encountering the mysterious script that even I couldnât identify back then. Breaking the royal secret-keeping duty is worth it, considering a scholarâs insatiable thirst for knowledge.â
âA scholar, you say? I thought you identify as a Taoist priest.â
âHahaha. You donât seem to know what Qi Men Dun Jia is.â
[TL/N: The term å¥ééç² (Qi Men Dun Jia) is a traditional Chinese system of divination and strategic decision-making. It was originally used for military strategy but has also been applied to other areas such as business, politics, and personal life. More info on this can be found in /what-is-qimen/
A chart of Qi Men Dun Jia:
]
Monk Mang-ryang chuckled bitterly, then elaborated.
âQi Men Dun Jia is not a superstition. You can think of it as a formula where a fixed pattern yields predictable results. It belongs in the domain of mathematics and physics as well. The divination circle Iâve laid out on this mountain is the same. I donât possess any divine power; itâs simply arranged according to set principles.â
âAh, I see.â
I felt like I had heard something valuable. Qi Men Dun Jia wasnât about mystic powers cultivated through training, but something that anyone could achieve if they applied their intellect. Intrigued, I decided to inquire further.
âSo, what about the shamanic arts or exorcisms? Do they require divine powers?â
âThose require a certain ability, but itâs not divine power; itâs the energy of the Upper Dantian.â
âUpper Dantian?â
âHaha, it looks like I should explain further to our honored guest.â
Excited, monk Mang-ryang continued.
âThe inner strength youâve cultivated is stored in your Lower Dantian. The energy flows through your meridians and limbs, elevating your physique to superhuman levels. As your Lower Dantianâs capabilities increase, you can access the Middle Dantian. This doesnât reside in a specific part of the body like a regular Dantian.â
âThen where is this Middle Dantian located?â
âItâs said to be in the heart, but thatâs not the case. When the capabilities of the Lower Dantian reach an extremely high level, they go through a unification process, channeling all the energy into the heart. In essence, you could say the pinnacle of a martial artist lies in the Middle Dantian.â
Taken aback, I asked, âSo, does that mean the Upper Dantian is located in the brain?â
âExactly.â
Monk Mang-ryang took another sip of water, seemingly parched from his extensive explanation. He cleared his throat before resuming,
âDonât be mistaken. Although the Middle Dantian evolved from the Lower Dantian, the Upper Dantian has no relation to them. It is an innate capability hidden within the human brain, developed to intervene in another dimension. It is a skill that cannot be used unless you are born with it, and those who are born with it have been active based on that ability.â
Is that so?
âHmm⦠If it is such an innate ability, I donât see the need to differentiate it from supernatural power.â
âNo. Although I donât know the details, the sorcerers of the heretical sects insist that we must clearly distinguish between the Upper Dantian and supernatural powers. There must be a clear meaning to those who use the abilities of the Upper Dantian.â
âI seeâ¦â
I have gained a lot of knowledge at this point.
The distinctions of Dantian into upper, middle, and lower, and the understanding of Qi Men Dun Jia techniques!
This knowledge is something you canât easily get even if you paid a fortune. monk Mang-ryang offered me water, saying, âWould you like some water?â
âNo.â
âIn any case, the conversation went off-topic, but I have one request.â
Thud
Monk Mang-ryang slammed his palm onto a wooden board that looked like a table. A visible sense of desire emerged in his eyes.
âWhoever you are, I donât care. Just allow me to interpret this Heavenly Tome of Dark Mysteries.â
ââ¦â
So, that was the reason heâs been talking so much.
I crossed my arms and pondered. I vaguely understood his purpose, but it felt fresh to hear it directly. I looked at his face and said,
âMonk Mang-ryang, what would you have done if I tried to torture or harm you?â
âThatâs why I told you everything before it came to that, didnât I?â
âSome people would rather beat you up first, then talk.â
âFrom what I saw, you are not that kind of person. If you were, I would have already been dead when my protective formation was broken. I talked because you seemed like a reasonable person.â
Monk Mang-ryang was eloquent and smooth in his speech. It was almost certain that he was a man of vast knowledge.
I realized I was at a crossroads of a major decision.
Should I give him the Heavenly Tome of Dark Mysteries to interpret as he wishes?
Or should I confirm that he canât interpret it and leave?
âBut⦠you said you couldnât interpret the bizarre language when you searched the Imperial Inner Chamber. It seems you lack the ability to interpret the Heavenly Tome of Dark Mysteries.â
âAh⦠wellâ¦about thatâ¦â
Monk Mang-ryang hesitated, clearly pricked by my point. Indeed, there was no basis to believe that he could interpret the cryptic language he had encountered while working in the Royal Observatory.
After a momentâs pause, he said, âPerhaps I might be able to interpret it.â
âHow?â
âIf I have the Nameless Ritual Sacrifice Rites, it might be possible. Any language has its own rules, and if you have enough samples, you can roughly figure out the meaning. I couldnât understand it with just the Nameless Ritual Sacrifice Rites, but if I can compare it to the Heavenly Tome of Dark Mysteries containing the same bizarre language, I might be able to interpret it.â
âReallyâ¦â
I shook my head and got to the point.
âSo, if I bring you the Nameless Ritual Sacrifice Rites, you can interpret it?â
âHmm⦠thatâs true, butâ¦â
Monk Mang-ryang seemed to realize how absurd his own proposal sounded.
âThe Imperial Inner Chamber is right next to the Emperorâs residence, Great Dragon Hall1. It is located in the deepest part of the Inner Palace. Do you think you can bring the Nameless Ritual Sacrifice Rites from there?â
âItâs possible.â
âHehâ¦â
Without hesitation, I responded, and it seemed monk Mang-ryang was taken aback. After all, I had just claimed I would infiltrate the most heavily guarded place in the world, the imperial palace, to steal a book. It was a madmanâs proposition.n/ô/vel/b//in dot c//om
However, using the Heavenly Tome of Dark Mysteries, I had the ability to reverse time even if I died. I believed that if I thought it through and planned well, I could even secure the Nameless Ritual Sacrifice Rites.
âWait a moment.â
Monk Mang-ryang seemed to ponder for a bit before entering his house. When he came out, he held several scrolls and three books. He extended a scroll towards me.
âTake this.â
âWhat is this?â
âItâs a map of the Inner Palace. The imperial palace consists of a total of 99 palaces. Including additional attached buildings, it technically has 173 palaces. Youâll never make it to the Imperial Inner Chamber without this map.â
ââ¦â¦â
I stared at monk Mang-ryang incredulously.
âDid you take this map of the imperial palace when you left it?â
âI made it myself.â
âEither way, what is thisâ¦â
Possessing this item itself could be called a treasonous act. If the map of the imperial palace were leaked to the outside, it would seriously jeopardize the Emperor and the imperial family. Monk Mang-ryang seemed completely unfazed by this.
âWhatâs the difference? Letâs continue the explanation.â
ââ¦â¦â
This guy really marches to the beat of his own drum.
After all, he left the imperial palace and has been living as a fake monk.
âThese are three books you must read. The âGrand Book of Mystical Taijiâ contains basic formations and tactics. âThe True Origin of the Art of Changeâ will help you understand âGrand Book of Mystical Taijiâ more easily. Lastly, read âThunder Essence Scriptureâ aloud at least half an hour daily. It will invigorate your brain.â
âWhy do I need to read books on tactics?â
âHmm⦠You really donât know, do you?â
Monk Mang-ryang clicked his tongue.
âThe outer palaces of the imperial residence are ordinary buildings, but the 36 palaces of the Inner Palace are constructed with Six-Dimensional Defense Array, a kind of magical formation. When invaders appear, the Royal Observatory or the Royal Guards can activate these formations, giving the internal guards an overwhelming advantage. To evade this, you must understand these magical formations and tactics.â
âAre these formations really that formidable?â
Monk Mang-ryang responded, somewhat drained.
âEven if you, who broke through my Web of Clouds Formation like water, you canât underestimate the imperial palaceâs formations or youâll be hunted down. They are the creations of the greatest experts of Qi formations. Even with your current level of Qi, you could become prey.â
âHmmâ¦â
âYouâll understand what Iâm saying when you experience it yourself.â
With that, monk Mang-ryang thrust the three books into my arms like a gift.
âWhen you have a reasonable grasp of âGrand Book of Mystical Taijiâ and âThe True Origin of the Art of Change,â Iâll explain how to break through the imperial palaceâs defenses. Come find me then.â
I frowned.
âIsnât this⦠a bit too complicated?â
âInfiltrating the Imperial Inner Chamber means you could also infiltrate the Great Dragon Hall next door. Donât you think itâs naturally difficult to get as far to a place where you could seize the Emperorâs seal?â
âWhat if I fail and get caught?â
âWell, weâll cross that bridge when we come to it. Iâm already considered dead in this world, so Iâm confident I can save myself.â
It wasnât until I looked at the three books and the scroll map in my arms that I fully realized the absurd difficulty of this task. Had I known it would be this difficult, I would have mentally prepared myself more before coming here.
However, I decided to completely revise my plans.
âIn that case, it would be better if you just pass down the Qi formation knowledge to me directly.â
This time, monk Mang-ryang made a puzzled face, going âHuh?â
âBut this is very basic stuff. Anyone who has mastered the Three Core Scriptures can read itâ¦â
[TL/N: Three Core Scriptures are the three books Mang-ryang mentioned earlier]
âI donât know anything like the Three Core Scriptures. Iâm not completely ignorant, but all I know are martial arts techniques.â
ââ¦â¦â
Monk Mang-ryang had an expression as if heâd been hit by a blow. He seemed to have assumed that I would be fairly knowledgeable. Realizing that he would have to teach a complete novice not only the basics but also all sorts of academic knowledge, he started to grimace, scratching his chin.
âEh⦠but Iâm not really good at teaching eitherâ¦â
âDo you think anyone is good at learning? We have to cooperate to achieve each otherâs goals.â
âDo you know any Hanja (Chinese characters) to some extent?â
A moment later, he tested my knowledge level and was disheartened.
âDamn it⦠it would take you at least 3 years to properly read Three Core Scriptures.â
âWhat does it matter?â
I responded curtly.
âThen letâs start from tomorrow.â
I canceled my plan to go to Luoyang.
Another plan came up, so now I just have to learn Qi formation knowledge while studying literature.
Whatâs three years anyway?
I have nothing but time, so I will consistently strive toward my goal.
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