Chapter 198: Left Eye Twitch for Wealth, Right Eye for Misfortune – Strange Beliefs and Superstitions! (1 / 2)
Echoes of My Heart Throughout the Court
The gate of the Xu family courtyard was knocked on once more.
This time, the visitor seeking Xu Yanmiao was none other than the Commander of the Jin Yi Guards.
Unlike his usual imposing appearance, the Commander was dressed in a plain long robe. A few locust flowers that had fallen onto his neck remained there, unnoticed and unremoved.
âXu Lang!â He gazed at him pleadingly. âI beg for your help.â
What the Commander was requesting pertained to the practice of âunbinding feet.â
âMy younger sister was abducted and ended up in Prince Fuâs manor. Her feet were forcibly bound and left ruined. She now suffers unbearable pain during the day and struggles to sleep at night. Previously, you mentioned in court the matter of unbinding feet⦠I wanted to ask, how does one go about this process?â
âApologies,â Xu Yanmiao replied. âI only know of the concept of unbinding feet, but Iâm not familiar with the specifics of how itâs done.â@@novelbin@@
The Commanderâs face immediately drained of color.
After some thought, Xu Yanmiao offered a suggestion: âFoot binding damages the legs and feet. Perhaps consulting a skilled doctor who specializes in this field might help. If your sister feels uncomfortable with a male doctor, I happen to know a female one. She is the sole disciple of the late Divine Doctor, having inherited all his skills. Howeverâ¦â
âWhat is it?â The Commanderâs hope was reignited, only to be tempered by concern.
âHowever, the female doctor is currently eight months pregnant. Iâm not sure if she would be willing to make a house call.â
The Prince of Jinâs Manor
The Prince of Jin was slightly taken aback. âWhy are you packing your medical kit?â
âChuanxiong⦠Guizhi⦠Chicken-blood vineâ¦â The Princess of Jin listed the herbs she was gathering while glancing at him briefly. âDidnât you mention the dance girls in Prince Fuâs manor are suffering from rotting muscles and bones? Iâm going to take a look.â
She picked up her medical kit, preparing to leave.
The Prince of Jin grabbed her wrist. âWeâre in the capital, with countless skilled doctors. Youâre eight months pregnant; going out for house calls is far too dangerous.â
The Princess of Jin replied calmly, âIâm a doctor. I know my bodyâs condition very well. Iâm perfectly healthy, and thereâs no problem with me making a visit. The baby is also very cooperative and never causes me trouble. As for medicines that are harmful during pregnancy, I donât have any in my kit. Even if another doctorâs kit contains such medicines, as long as I donât inhale them excessively, there wonât be any issues. Before leaving, Iâll take a stabilizing pill. Gui Yi will carry my kit, while Gui Er and Gui San will accompany me to prevent anyone from accidentally bumping into me.â
Gui Yi, Gui Er, and Gui San were loyal guards under the Prince of Jin.
The Princess of Jin withdrew her wrist from his grasp, instead holding his hand as she softened her tone. âMy lord, I will take good care of myself. You donât need to worry.â
The Prince of Jin was still uneasy, but seeing the firm determination in her eyes, he decided to change his approach. âIâll go with you. As a prince, I can ensure order wherever we go.â
âGreat! Letâs go!â
The Princess of Jin eagerly called for someone to prepare the Princeâs wheelchair while she walked beside him. Due to the Princeâs cautious nature, the manor rarely stationed guards at its gates, which were often kept shut. As the gates creaked open, they were met by the Jin Yi Guard Commander, hand raised, ready to knock.
The Prince of Jin recognized him and narrowed his eyes warily. âCommander, why are you here? Has someone in my manor committed a crime?â
âForgive me, my lord,â the Commander quickly replied. âIâm here on personal business, not official matters.â
The Princeâs suspicion deepened, and he immediately rejected him. âIâm a retired prince, unfit to involve myself in the capitalâs affairs. Please take your leave.â
The Commander, realizing the misunderstanding, smiled bitterly. âPlease, my lord, donât misunderstand. Iâm here because of my younger sister, seeking the Princessâs help.â
Afraid of being refused again, he hastened to add, âMy sister was a victim of Prince Fuâs abuse. Her feet are now in unbearable pain. I heard the Princess is the disciple of the Divine Doctor and came to seek her medical expertise.â
The Princess of Jin was surprised to learn that the Commander knew about her master, but there was no time to dwell on it with a patient in need. She promptly said, âLetâs go. I was just about to head out for this. You can explain your sisterâs condition as we travel.â
In ancient times, women from higher social classes regarded their feet as extremely private, equivalent in modesty to their breasts or genitalia.
Thus, even though Xu Yanmiao was curious about the Divine Doctorâs disciple, he refrained from going along. Instead, he tracked the treatmentâs progress through the gossip system.
When Xu Yanmiao saw the Princess of Jin confidently declare that she could treat the condition, he smiled brightly with joy.
However, when he heard her add that it was impossible to fully restore the natural shape of the feet, he muttered Prince Fuâs name angrily, cursed a few times, and flung himself back onto the bed in frustration. Unfortunately, his foot struck the edge of the bed, causing him to wince and grimace in pain.
âLuckily, no swelling or bone injury,â he muttered as he massaged his foot.
A thought seemed to linger on the edge of his mind, almost ready to surface, but no matter how hard he tried, it felt just out of reach, as if veiled by a thin layer of mist.
âForget it. If I canât recall, itâs probably not that important.â
He was very philosophical about it!
The issue of foot binding was temporarily resolved. According to the gossip system, the afflicted women were recovering well. The arches of their feet were no longer as severely elevated, and their toes were slowly straightening out. Though their feet still appeared deformed, they were at least in a much better state than before.
The Princess of Jin even devised a formula using the oil extracted from the marrow of fresh sheep bones, which proved effective in alleviating the pain caused by the unbinding process, especially when it involved pulling on corns and calluses.
During this period, the Princess of Jin reached full term and went into labor. The scene was chaotic, with everyone panicking. Ironically, it was the Princess herself who remained calm when her water broke. She methodically directed her maids and guards to fetch a midwife and prepared to use a guest room in one of the former foot-bound womenâs homes.
Meanwhile, the imperial court devised a policy: foot binding was to be classified as a form of punishment, applicable to both men and women. It would be added to the list of corporal punishments alongside branding the face (qingpei), shaving the head (kunshou), cutting off the nose (yinbi), and amputating the foot (yuezu).
âFirst, announce the new punishment publicly and spread the edict across the land. Then, select prisoners with relatively severe crimes from various state prisons to enforce it as an example. The Ministry of Justice must quickly draft corresponding legal measures, outlining the crimes that warrant such a penaltyâ¦â
In essence, much like shaving the head or branding the face was a mark of criminality, foot binding would henceforth become a symbol of lawbreaking.
Prime Minister Dou summed it up succinctly: âAs the practice of foot binding has yet to become widespread, we must stigmatize it as abnormal before the public comes to view it as normal. Of course, there will always be those who pursue the forbidden; the more prohibited it is, the more enticing it becomes. In such cases, they should be punished harshly under the law against private mutilation.â
Scholars of the modern Confucian school submitted yet another revision of the Analects, Rites, and other classical texts, adapting them to align with the needs of those in power.
Their commentary focused on Confuciusâs teaching, âThe body, hair, and skin are gifts from oneâs parents and must not be harmed or disfigured,â arguing that foot binding was an affront to moral values. With flowery language, they warned that such a practice would encourage men to indulge in lustful desires while women would be labeled as vain and corrupt. Thus, they concluded that the custom of foot binding must not be allowed to flourish.