Swordsmanship.
The single word âswordsmanshipâ spans an enormous range, as there are often several schools of swordsmanship for every single kind of sword, and there are truly an enormous variety of swords.
Especially for Japan, even after the introduction of the gun, swordsmanship continued developing, such that around the Edo era there were said to be 700-some schools in existence.
In contrast, in the West, the development of the gun and gunpowder caused swords to become obsolete, and now the innumerable lost techniques are topics of debate for historians and researchers.
Well then, as for Graios-san who came from a world similar in culture to the West, his fighting style was developed and polished in battlefields, and cannot be said to be elegant at all.
Kicking is only the beginning. Using the sword in his left hand to suppress his opponentâs sword and then punching using his right hand, headbutt as a feint and then actually biting his opponentâs face. He pretty much does whatever he wants.
But with that said, he normally spars against people that he canât hurt, such as Adachi-kun and the young Yayoi-san, so he reins in that kind of fighting.
Then what would happen if he had a practice opponent against who he does not have to hold back, who it wouldnât be a problem to reduce to tattered rags?
â...... I understand now that I have severely underestimated the thing called âfighting.ââ
Currently reflected in the eyes of the shivering nekomimi samurai is a former ikemen collapsed into a tragic heap.
It is the son of a duke from Fitzgald Empire, Roman-san. The protective gear that he was half-forced to put on is now ripped to the point where it serves as much purpose as him being naked, and it would be more difficult to find a spot on his body that is not bruised or hurt in any way.
Then thereâs the former emperor who, despite looking unfazed, is actually sweating cold sweat with the realization that he probably went too far.
Apparently because Roman-san made a display that could be reflected as his motherlandâs shame, Graios-san drove himself a little beyond what his age would recommend.
Yayoi-sanâs poke evoked a quiver, so fortunately heâs still alive.
âWhat to do about this degozaru?â
âAhh, I believe Shiina is proficient in healing magic?â
âDo you intend to bring this back as is degozaru? When she sees this, Shiina-dono would most probably drop her thunder on you degozaru.â
Yayoi-san is nonchalantly treating Roman-san pretty horribly with the pronoun choice, but what she is concerned about is a valid worry.
This is the Shiina-san who controls herself with an iron fist. If she learns of Graios-san forgetting himself while âEnjoy & Exciting!â-ing, she would for sure drop thunder (magic) on his head while still smiling.
â...... Yayoi. Werenât you an exchange student at the Magic Academy?â
âYou are turning to me now? I am specialized in combat magic, and am not so good at healing magic degozaru. But well alright, let me give it a try. Oh goddess, please show your mercy and listen to our lamentation.â
Despite grumbling about it, Yayoi-san immediately begins chanting as if sheâd already expected this to happen.
When she concentrates, the nekomimi that twitch and rotate around as if searching her surroundings are lovely as usual. But sheâs concentrating so letâs not touch them, no matter how cute their are.
âââPlease envelope your hands around these wounds and grant healing to those who have been struck down.â
As she finishes her chanting, she holds out her hands, and a gentle light envelops Roman-san and heals his wounds.
âUu...... this place is...... I thought I had died from the torture of a devil from hell.â
âWhoâs a devil huh?â
Then Roman-san immediately steps on a landmine right after coming to. The anger gauge of the former emperor that should have already emptied out entirely is once again ignited.
â...... Were you the one who saved me?â
âUmu. We couldnât very well leave you like that. If youâve learned your lesson this time, be more mindful of your speech and conduct from here on deââ
â...... Goddess.â
ââgoza?!â
Roman-sanâs sudden retarded comment causes Yayoi-san to reflexively draw back with both ears and tail ruffled.
âGold and blue. Despite containing a beast-like sharpness within those pupils, within her dwells true mercy and benevolence. Ahh, my goddess! This very moment, I have met my destiny!â
âI highly recommend that you take that cheap destiny of yours and flush it down a toilet degozaru.â
Roman-san is brandishing his arms and gesturing like the main character of some play, but the Yayoi-san who is currently in love cooldown mode from a recent heartbreak merely calmly tsukkomi-s him.n/o/vel/b//in dot c//om
The sharp difference in temperature is almost enough to generate a tornado.
Miina-sanâs popularity was the fault of Aphrodite-samaâs blessing, but apparently Roman-sanâs ease of falling in love was all him from the very start.
The hardships of his former fiancée Wilhelmina-san can be imagined. Who can fault her for making a guts pose upon learning of her fiancéâs sudden disappearance?
âOh, goddess. If it pleases you, please allow me to kiss the back of your hand.â
âI absolutely refuse degozaru.â
âOhh! How modest you are! Then at the very least, please lend your ears to my song of love, oh beautiful one!â
âGraios-san, please pass me the shinai.â
âThereâs no need to be reserved. Hereâs a wooden sword.â
Yayoi-san calmly takes a stance with the wooden sword while facing the Roman-san whose passion has begun to burst into flames. The second round between the deplorable ikemen and the nekomimi samurai has just begun.
Today, too, Japan is at peace.
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â...... What is with him? Is it Afroâs doing again?â
âUnfortunately, this is his normal self.â
Amaterasu-san is repulsed at Roman-sanâs unbearable spectacle, while Tsukuyomi-sama calmly confirms the unfortunate truth.
Aphrodite-sama has gotten the reputation of interfering where sheâs not needed, but this time she is innocent.
âBut what with Afro and Ishtar1, why do deities of love cause so much trouble? ...... We donât have a deity of love, right?â
âWe donât, so you can rest assured.â
Though some might find it surprising, the Japanese pantheon truly does not have any deities of love, despite having ones for matchmaking.
There is a goddess who goes by the name of Ehime2, but the character for âloveâ in her name is because she is lovely and not because she governs over love.
âMore like, itâs not just deities of love, all gods and goddesses cause trouble frequently right?â
âPlease donât remind me. Iâll lose confidence in my own existence!!â
Tsukuyomi-sama is his usual calm and yuri-loving self, while Amaterasu-sama is her usual easy-to-tease self.
Today, too, Takamagahara is at peace.
1 Ishtar, also called Inanna, apparently did a ton of shit, including stealing, taking over the domains of other deities, destroying things, killing others, and is portrayed in the Epic of Gilgamesh as a spoiled and hot-headed femme fatale who demands Gilgamesh become her consort.
2 According to legend, Izanagi and Izanami birthed the eight islands of Japan, the second one being Iyo-no-futana-no-shima (ie. Shikoku), who had four faces, one of which is Ehime. Wikipedia